Even if one should read 80,000 holy scriptures, set up stupas as numerous as the number of dust-particles of the great earth, observe the Mahayana and Hinayana precepts, and love all the people in all the worlds throughout the universe just as one’s sole child, one cannot dissipate the sin of slandering the Lotus Sutra. It is solely due to the sin of slandering the Lotus Sutra that we are unable to attain Buddhahood throughout the past, present and future lives and continue to suffer in the lower six realms.
Nichiren wrote this passage in his Treatise on Śubhākarasiṃha (Zemmui-shō). It is difficult to understand what Nichiren means by “slandering the Lotus Sutra.” Many wise people have debated this term over many years. We know that it prevents us from seeing things as they are and becoming enlightened, but it is as hard to tell whether we are slandering the Sutra as it is to see our own delusions. When we deny the possibility of enlightenment, either for ourselves or others, when we ignore the teaching provided by the Lotus Sutra and rely on our power over others, or when we remain preoccupied with our own suffering, these are surely ways that we slander the Sutra and stray from the path to Enlightenment.
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